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translators/Philosopher's Imprint.js
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{ | |
"translatorID": "b0abb562-218c-4bf6-af66-c320fdb8ddd3", | |
"label": "Philosopher's Imprint", | |
"creator": "Philipp Zumstein", | |
"target": "^https?://quod\\.lib\\.umich\\.edu/p/phimp", | |
"minVersion": "3.0", | |
"maxVersion": "", | |
"priority": 100, | |
"inRepository": true, | |
"translatorType": 4, | |
"browserSupport": "gcsibv", | |
"lastUpdated": "2017-06-03 13:00:06" | |
} | |
/* | |
***** BEGIN LICENSE BLOCK ***** | |
Copyright © 2017 Philipp Zumstein | |
This file is part of Zotero. | |
Zotero is free software: you can redistribute it and/or modify | |
it under the terms of the GNU Affero General Public License as published by | |
the Free Software Foundation, either version 3 of the License, or | |
(at your option) any later version. | |
Zotero is distributed in the hope that it will be useful, | |
but WITHOUT ANY WARRANTY; without even the implied warranty of | |
MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the | |
GNU Affero General Public License for more details. | |
You should have received a copy of the GNU Affero General Public License | |
along with Zotero. If not, see <http://www.gnu.org/licenses/>. | |
***** END LICENSE BLOCK ***** | |
*/ | |
function detectWeb(doc, url) { | |
if (url.indexOf('/p/phimp?t')>-1 && getSearchResults(doc, true)) { | |
return "multiple"; | |
} else if (url.indexOf('/p/phimp/')>-1) { | |
return "journalArticle"; | |
} | |
} | |
function getSearchResults(doc, checkOnly) { | |
var items = {}; | |
var found = false; | |
//TODO: adjust the xpath | |
var rows = ZU.xpath(doc, '//table[@id="searchresults"]//td[2]/a'); | |
for (var i=0; i<rows.length; i++) { | |
var href = rows[i].href; | |
var title = ZU.trimInternal(rows[i].textContent); | |
if (!href || !title) continue; | |
if (checkOnly) return true; | |
found = true; | |
items[href] = title; | |
} | |
return found ? items : false; | |
} | |
function doWeb(doc, url) { | |
if (detectWeb(doc, url) == "multiple") { | |
Zotero.selectItems(getSearchResults(doc, false), function (items) { | |
if (!items) { | |
return true; | |
} | |
var articles = []; | |
for (var i in items) { | |
articles.push(i); | |
} | |
ZU.processDocuments(articles, scrape); | |
}); | |
} else { | |
scrape(doc, url); | |
} | |
} | |
function scrape(doc, url) { | |
var abstract = ZU.xpathText(doc, '//div[contains(@class, "abstract")]/p[1]'); | |
var purl = ZU.xpathText(doc, '//div[@id="purl"]/a/@href'); | |
var license = ZU.xpathText(doc, '//a[@id="licenseicon"]/@href'); | |
var pdfurl = ZU.xpathText(doc, '//li[@id="download-pdf"]/a/@href'); | |
var translator = Zotero.loadTranslator('web'); | |
// Embedded Metadata | |
translator.setTranslator('951c027d-74ac-47d4-a107-9c3069ab7b48'); | |
translator.setDocument(doc); | |
translator.setHandler('itemDone', function (obj, item) { | |
if (abstract) { | |
item.abstractNote = abstract; | |
} | |
if (purl) { | |
item.url = purl; | |
} | |
if (pdfurl) { | |
item.attachments.push({ | |
url: pdfurl, | |
title: "Full Text PDF", | |
mimeType: "application/pdf" | |
}); | |
} | |
item.rights = license; | |
item.place = "Ann Arbor, MI"; | |
item.publisher = "University of Michigan"; | |
item.complete(); | |
}); | |
translator.translate(); | |
} | |
/** BEGIN TEST CASES **/ | |
var testCases = [ | |
{ | |
"type": "web", | |
"url": "http://quod.lib.umich.edu/p/phimp?type=simple&rgn=full+text&q1=epistemology&cite1=&cite1restrict=author&cite2=&cite2restrict=author&Submit=Search", | |
"items": "multiple" | |
}, | |
{ | |
"type": "web", | |
"url": "http://quod.lib.umich.edu/p/phimp/3521354.0004.003/1?rgn=full+text;view=image;q1=epistemology", | |
"items": [ | |
{ | |
"itemType": "journalArticle", | |
"title": "Morality, Fiction, and Possibility", | |
"creators": [ | |
{ | |
"firstName": "Brian", | |
"lastName": "Weatherson", | |
"creatorType": "author" | |
} | |
], | |
"date": "2004-11-01", | |
"ISSN": "1533-628X", | |
"abstractNote": "Authors have a lot of leeway with regard to what they can make true in their story. In general, if the author says that p is true in the fiction we're reading, we believe that p is true in that fiction. And if we're playing along with the fictional game, we imagine that, along with everything else in the story, p is true. But there are exceptions to these general principles. Many authors, most notably Kendall Walton and Tamar Szabó Gendler, have discussed apparent counterexamples when p is \"morally deviant\". Many other statements that are conceptually impossible also seem to be counterexamples. In this paper I do four things. I survey the range of counterexamples, or at least putative counterexamples, to the principles. Then I look to explanations of the counterexamples. I argue, following Gendler, that the explanation cannot simply be that morally deviant claims are impossible. I argue that the distinctive attitudes we have towards moral propositions cannot explain the counterexamples, since some of the examples don't involve moral concepts. And I put forward a proposed explanation that turns on the role of 'higher-level concepts', concepts that if they are satisfied are satisfied in virtue of more fundamental facts about the world, in fiction, and in imagination.", | |
"issue": "3", | |
"libraryCatalog": "quod.lib.umich.edu", | |
"publicationTitle": "Philosopher's Imprint", | |
"rights": "http://creativecommons.org/licenses/by-nc-nd/3.0/", | |
"url": "http://hdl.handle.net/2027/spo.3521354.0004.003", | |
"volume": "4", | |
"attachments": [ | |
{ | |
"title": "Snapshot" | |
}, | |
{ | |
"title": "Full Text PDF", | |
"mimeType": "application/pdf" | |
} | |
], | |
"tags": [], | |
"notes": [], | |
"seeAlso": [] | |
} | |
] | |
} | |
] | |
/** END TEST CASES **/ |