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{
"translatorID": "b0abb562-218c-4bf6-af66-c320fdb8ddd3",
"label": "Philosopher's Imprint",
"creator": "Philipp Zumstein",
"target": "^https?://quod\\.lib\\.umich\\.edu/p/phimp",
"minVersion": "3.0",
"maxVersion": "",
"priority": 100,
"inRepository": true,
"translatorType": 4,
"browserSupport": "gcsibv",
"lastUpdated": "2017-06-03 13:00:06"
}
/*
***** BEGIN LICENSE BLOCK *****
Copyright © 2017 Philipp Zumstein
This file is part of Zotero.
Zotero is free software: you can redistribute it and/or modify
it under the terms of the GNU Affero General Public License as published by
the Free Software Foundation, either version 3 of the License, or
(at your option) any later version.
Zotero is distributed in the hope that it will be useful,
but WITHOUT ANY WARRANTY; without even the implied warranty of
MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the
GNU Affero General Public License for more details.
You should have received a copy of the GNU Affero General Public License
along with Zotero. If not, see <http://www.gnu.org/licenses/>.
***** END LICENSE BLOCK *****
*/
function detectWeb(doc, url) {
if (url.indexOf('/p/phimp?t')>-1 && getSearchResults(doc, true)) {
return "multiple";
} else if (url.indexOf('/p/phimp/')>-1) {
return "journalArticle";
}
}
function getSearchResults(doc, checkOnly) {
var items = {};
var found = false;
//TODO: adjust the xpath
var rows = ZU.xpath(doc, '//table[@id="searchresults"]//td[2]/a');
for (var i=0; i<rows.length; i++) {
var href = rows[i].href;
var title = ZU.trimInternal(rows[i].textContent);
if (!href || !title) continue;
if (checkOnly) return true;
found = true;
items[href] = title;
}
return found ? items : false;
}
function doWeb(doc, url) {
if (detectWeb(doc, url) == "multiple") {
Zotero.selectItems(getSearchResults(doc, false), function (items) {
if (!items) {
return true;
}
var articles = [];
for (var i in items) {
articles.push(i);
}
ZU.processDocuments(articles, scrape);
});
} else {
scrape(doc, url);
}
}
function scrape(doc, url) {
var abstract = ZU.xpathText(doc, '//div[contains(@class, "abstract")]/p[1]');
var purl = ZU.xpathText(doc, '//div[@id="purl"]/a/@href');
var license = ZU.xpathText(doc, '//a[@id="licenseicon"]/@href');
var pdfurl = ZU.xpathText(doc, '//li[@id="download-pdf"]/a/@href');
var translator = Zotero.loadTranslator('web');
// Embedded Metadata
translator.setTranslator('951c027d-74ac-47d4-a107-9c3069ab7b48');
translator.setDocument(doc);
translator.setHandler('itemDone', function (obj, item) {
if (abstract) {
item.abstractNote = abstract;
}
if (purl) {
item.url = purl;
}
if (pdfurl) {
item.attachments.push({
url: pdfurl,
title: "Full Text PDF",
mimeType: "application/pdf"
});
}
item.rights = license;
item.place = "Ann Arbor, MI";
item.publisher = "University of Michigan";
item.complete();
});
translator.translate();
}
/** BEGIN TEST CASES **/
var testCases = [
{
"type": "web",
"url": "http://quod.lib.umich.edu/p/phimp?type=simple&rgn=full+text&q1=epistemology&cite1=&cite1restrict=author&cite2=&cite2restrict=author&Submit=Search",
"items": "multiple"
},
{
"type": "web",
"url": "http://quod.lib.umich.edu/p/phimp/3521354.0004.003/1?rgn=full+text;view=image;q1=epistemology",
"items": [
{
"itemType": "journalArticle",
"title": "Morality, Fiction, and Possibility",
"creators": [
{
"firstName": "Brian",
"lastName": "Weatherson",
"creatorType": "author"
}
],
"date": "2004-11-01",
"ISSN": "1533-628X",
"abstractNote": "Authors have a lot of leeway with regard to what they can make true in their story. In general, if the author says that p is true in the fiction we're reading, we believe that p is true in that fiction. And if we're playing along with the fictional game, we imagine that, along with everything else in the story, p is true. But there are exceptions to these general principles. Many authors, most notably Kendall Walton and Tamar Szabó Gendler, have discussed apparent counterexamples when p is \"morally deviant\". Many other statements that are conceptually impossible also seem to be counterexamples. In this paper I do four things. I survey the range of counterexamples, or at least putative counterexamples, to the principles. Then I look to explanations of the counterexamples. I argue, following Gendler, that the explanation cannot simply be that morally deviant claims are impossible. I argue that the distinctive attitudes we have towards moral propositions cannot explain the counterexamples, since some of the examples don't involve moral concepts. And I put forward a proposed explanation that turns on the role of 'higher-level concepts', concepts that if they are satisfied are satisfied in virtue of more fundamental facts about the world, in fiction, and in imagination.",
"issue": "3",
"libraryCatalog": "quod.lib.umich.edu",
"publicationTitle": "Philosopher's Imprint",
"rights": "http://creativecommons.org/licenses/by-nc-nd/3.0/",
"url": "http://hdl.handle.net/2027/spo.3521354.0004.003",
"volume": "4",
"attachments": [
{
"title": "Snapshot"
},
{
"title": "Full Text PDF",
"mimeType": "application/pdf"
}
],
"tags": [],
"notes": [],
"seeAlso": []
}
]
}
]
/** END TEST CASES **/
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